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RAMAKRISHNA ANANDA

The First Samadhi

Learn how to prepare for savitarka samadhi

Often the first samadhi one experiences is called savitarka, the samadhi of the particular. Find out how gathering and focusing the mind on a simple physical object like a stick, stone or lake can lead to samadhi. Discover the peace, vitality, clarity and transformation samadhi brings.

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Your First Samadhi

Meditation on an external object can help sharpen our inner awareness. Samadhi comes when the mind is perfectly concentrated on an object. For most people, the first samadhi is called savitarka, the samadhi of the particular. This initial samadhi may use reasoning and word repetitions to enhance the focus. You may even stay focused on a word mentally while deeply aware of the object.

When you finally get to the point where the object, or your memory of the object, is your only mental content, you are experiencing your first samadhi. You’ll likely gain a joyful clarity of mind for hours, perhaps even days.

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  • Patanjali recommended that beginning meditation practices focus on an external object
  • Yoga postures and pranayamas prepare one to meditate without disturbance from the body or breath
  • Pratyahara is the ability to interiorize one’s awareness
  • Savitarka samadhi is complete focus on an object while using reasoning or mental repetition of words as aides
  • The focus in savitarka samadhi can be a specific object, sound or feeling
  • Samadhi brings great joy, clarity, vitality, peace and transformation
How to Experience Samadhi
How the content of your mind reveals your nature
Learn how samadhi can free you from fears and worries
Learn how to prepare for savitarka samadhi
How to progress beyond through the samadhis
Are you ready to experience pure, unalloyed joy?
Would you like to know the meaning and purpose of your life?
How do you know if you’ve experienced samadhi?
Explore how the ego can be completely transformed
Yoga provides a way...
“In a world filled with religious conflict, yoga provides a way of communication and understanding.”

— Ramakrishna Ananda

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